The article‘s two authors, Bernadette Flanagan and Michael O’Sullivan, write that scholars of Christian spirituality need to look beyond classical Christian texts to understand developments in contemporary spirituality. In the case of contemporary spirituality in Ireland, we need to explore practices that predate the advent of Christianity in that country. They introduce their approach in the following excerpt:
… this article will focus in particular on an ethnographic/historical account of how the inter-spiritual blend of indigenous tradition and Christianity is a characteristic feature of an emerging spirituality in Ireland.
In other words, many have responded to the crisis of credibility of religious institutions by wedding a Christian upbringing with pre/early Christian spiritual practices, which are orally available from living older generations in Ireland. The significant emerging spiritual practices that will be reviewed in this article will be the revitalization of Pilgrim paths; the visitation of Holy Wells; the restoration of Pattern Days, celebration of the four key festivals of the Celtic calendar; the engagement between Old and New Monasticism and the turn to public celebrations of ancient Celtic festivals. For some people these new expressions are a retrieval of a neglected stream within Catholicism; whereas for others the new expressions are a mark of separation from the past.
Here’s the article’s citation data:
Flanagan, B. & O’Sullivan, M. “Spirituality in Contemporary Ireland: Manifesting Indigeneity.” Spiritus: A Journal of Christian Spirituality, vol. 16 no. 3, 2016, pp. 55-73.
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